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22 Av 5764 - August 9, 2004 | Mordecai Plaut, director Published Weekly
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NEWS
Zimbabwe Jewry: Courage in Adversity
by D. Saks

Barring a dramatic turnaround in the country's fortunes, organized Jewish life in Zimbabwe seems destined to fade away altogether within the next few years. Aging, increasingly impoverished and steadily shrinking through emigration and natural attrition, the Jewish community in the crisis-ridden Southern African country has dropped below the 400 mark, with further losses expected in both the short and long term. Even as the Jewish community embarks on what looks like being its last lap, however, its remaining members continue to keep the communal wheels turning, against the odds.

The resilience of Zimbabwe Jewry is in many ways symbolized by its oldest member, Laizer Abrahamson. Today 105 years old and having lived through the entire 20th century, Lithuanian- born Mr. Abrahamson has spent most of his life in Zimbabwe and continues to read the maftir every Shabbos for the Bulawayo congregation. Late last year, together with his distraught fellow congregants, he was a helpless witness to the destruction of his beloved shul in a freak fire on Shabbos Shuva.

The dwindling Bulawayo community, established in 1894, today holds weekday services at Savyon Lodge, the Jewish aged home, and Shabbos and Yom Tov services in the Sinai Hall, once the home, ironically, of the city's long-defunct Reform Jewish congregation. Although considerably smaller than Harare, the community still has a full-time rabbi, Rabbi Nathan Asmoucha. In Harare, the capital, the Sephardi and Ashkenazi congregations today hold joint Shabbos services, alternating between the two shuls.

One way in which the Jewish leadership is ensuring that the legacy of their community is protected, even as the remaining Jews gradually depart, is by restoring the various Jewish cemeteries around the country. Virtually all Zimbabwe Jews today live in the main urban centers of Harare and Bulawayo, but at one time many of the smaller towns also boasted Jewish communities.

In the late 1990s, the Zimbabwe Jewish Board of Deputies embarked on a comprehensive restoration project to upgrade the cemeteries in these areas. This culminated in mid-June this year in a rededication service for Kwekwe, the last of the country cemeteries to have been successfully restored. The project was brought to fruition in the face of considerable difficulties, amongst other things having to obtain quotations at a time when prices were escalating on a daily basis and lengthy delays caused by cement and fuel shortages.

The Zimbabwe Jewish Board of Deputies continues to look after the community's interests in other ways, such as monitoring and responding to antisemitism, organizing the annual Yom Hashoah ceremony, allocating educational scholarships from trust funds and representing the community on such bodies as the African Jewish Congress and Commonwealth Jewish Council. Rabbi Moshe Silberhaft, Spiritual Leader to the African Jewish Congress, makes regular pastoral visits

Officially, there is still a Jewish day school in Zimbabwe: Sharon School in Harare. In reality, of the school's 200 pupils, only twenty are considered Jewish by the school and only about 10 have a Jewish mother. The twenty pupils are taught Hebrew three times a week and the headmistress, who is not Jewish, teaches Judaism, festivals and leads the "Shabbat ceremony" every Friday for the entire pupil body.

Surreal inflation figures (6-700 percent) have caused havoc throughout Zimbabwe's embattled society, and the remaining Jewish communal institutions were similarly affected. A funeral under the Chevra Kadisha, for example, now costs ZIM$ 4,000,000 while school fees at Sharon School are ZIM$ 25,000,000 per term. The average monthly salary in Zimbabwe is only ZIM$ 150,000.

Rabbi Silberhaft, who visited the country in June, noted various other manifestations of a totalitarian society in deep crisis. Farms that once produced an abundance of alfalfa, corn, cotton and cattle are now abandoned and overrun with tall weeds. So regular are the power cuts that it has given rise to the mordant joke: "What was used in Zimbabwe before candles? Electricity."

 

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