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29 Teves 5761 - January 24, 2001 | Mordecai Plaut, director Published Weekly
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Home and Family
Pay On Delivery
by LMW
based on an article by Rav E. Dvorkes

Sometimes you have to be hit over the head until a new idea takes hold. One of the oldies was: shidduchim is such a great chessed that no money can ever repay the favor. The problem is that according to Halacha, this does not hold true.

The Rama states that a shadchon must be paid in the same manner that all services and products must be paid for. The conditions are very exacting. "Beyomo titen s'choro -- do not delay payment." This holds true whether the shadchon serves as an agent who carries out the parents' original idea, or whether he initiates his own suggestions. The shadchon must be paid upon delivery of services. The custom today is to pay at the time of the engagement and not to wait for the wedding.

The Steipler in the name of the Chazon Ish taught that the dictum that "most people are guilty of gezel" refers to the fact that most people do not pay shadchonim properly. He considered the matchmaker's fee ultimately kosher money. Rav Chaim Kanievsky relates the following:

The Chazon Ish once counseled a childless couple that they should pay shadchonus even though in their particular case, they were exempt. Within a year they had a baby boy. The only money which the Maharil used was shadchonus money, and the Chofetz Chaim commented that he would buy himself shrouds from matchmakers' fees since this was kosher money.

The word shidduch comes from the Aramaic "shadint ara -- and the land was quiet." The atmosphere calms down after an engagement. The disagreements and uncertainty that precede the engagement dissipate and calm prevails. An alternate explanation is that before singles find their mate, they are worried and unsettled; after the shidduch is finalized, calm descends.

Kerem Shlomo quotes Pachad Yitzchok that it is a mitzva to engage in matchmaking. Just as the Torah was brought to Klal Yisroel through an agent, Moshe Rabbenu, so, too, a bride is brought to a groom through an agent. It falls into the category of the mitzva of "cleaving unto Hashem," that is, emulating His ways. The Midrash Rabbo Bereishis states that following the completion of Creation, Hashem has occupied Himself with making matches. And one who makes matches, is emulating his Creator!

 

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