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HaRav Yosef Halpern zt"l

by the Family

With the petirah on erev Shabbos Pinchos of HaRav Yosef Halpern, affectionately known as Reb Yossel, the chareidi kehilla of Manchester lost one of its founding members and most extraordinary personalities.

Rav Yosef Halpern was born 94 years ago into an illustrious family of Tchortkover chassidim. His father, Rabbi Shmuel Halpern zt"l, was a direct descendant of the Seder Hadoros and traced his lineage to the Maharshal and later became the first rov of Zichron Meir in Bnei Brak.

At the age of four he was zoche to accompany his father and travel to Tchortkov on his first of many trips. Parnosso was very difficult in his father's household, and Rav Yosef often told the story how, as a young child, he tried to earn a few pennies by selling Yiddishe newspapers reporting on the then-ongoing Beilis trial.

The family escaped the troubles of Galicia and settled in Leipzig, Berlin and then Amsterdam where his father became rov of the shul there. Rav Yosef received semichah from the HaRav Yehuda Leib Fein, the rav of Slonim, who was then on a visit to Amsterdam.

He was very close to Reb Meir Schapiro of Lublin zt"l and spent one Succos as his guest when Reb Meir was still rov in Pietrikov. Reb Meir held him in such esteem, that on one occasion he asked R' Yosef, who was still a bochur, to test the bochurim for their entrance exam into his illustrious Yeshiva Chachmei Lublin!

In the late 1920's Rav Yosef travelled to the Middle East to purchase antique seforim and visited Turkey, Cairo and Eretz Yisroel. He had the zechus to visit the great Sephardic mekubol Chacham Eliphandri in Yerushalayim who was then nearly 120 years old.

When relating an episode of either the Tchortkover Rebbe, the Husiatiner Rebbe, the Bohusher Rebbe, the Chazon Ish or any other of the pre and postwar gedolim that he had the zechus to encounter, he would display much awe and yiras hakovod.

In '31 he married Frieda, the youngest daughter of Reb Eliezer Adler zt"l, one of the founders of Gateshead's kehilla. They moved to Manchester in 1934, where he became the first shochet of the then-fledgling Machzikei Hadas Kehilla.

For nearly seven decades they ran a household where hospitality and chesed were the dominant features, even in the times when their own income was meager.

Being a staunch chossid of Rabbi Yisroel of Tchortkov zt"l, all his life was focused on following his Rebbe's legacy. In chinuch habonim especially, he set an example for his own children and involved himself in being building mosdos Torah for the community. As one of the founders of the Machazikei Hadas Kehilla, he was instrumental in bringing over Rav Feldman, reorganizing the shechita, and building the mikveh and the shul. He was also one of the founders of Jewish Day School which was the first orthodox school in Manchester and the first school to get official recognition and later state aid. Later he also helped to found the Jewish High School.

He was one of the main Aguda activists who, in the dark war years, toiled day and night trying to bring over refugees from war-torn Europe. With many refugees arriving, Rav Yosef's house at 69 Wellington St. became both a bayis posuach lirvocho and a beis vaad lechachomim. When the Aguda building was destroyed by a Nazi air raid, he bought a new Aguda house at 35a Northumberland Street.

Despite all his askonus he found time to learn, and always had a fiery spark when retelling a vort or an interesting source for an old minhag.

Rav Yosef's own legacy was his being medakdek bemitzvos and a true example of al titosh toras imecho. His hachonos and dveikus for tekias shofar for the six decades he was a baal tokea in Machazikei Hadas, were legendary.

Hoshanna Raboh, the yahrtzeit of the Alter Tchortkover Rebbe, was the day his children, einiklech and many others would look forward to. Rav Yosef would sit in the Succah keep all present spellbound by recounting stories of the Tchortkover and Ruzhiner Rebbes.

He was for many years a neighbor of the late Manchester Rosh Hayeshiva zt"l with whom he was very close and with whom he would exchange brochos every erev Yom Kippur.

His place of business was a mokom Torah and tefilla, where he always sat surrounded by his numerous seforim.

As he got older and his health started to decline, everyone was in awe about his tenacity not to miss tefilla betzibbur. Even in his last few weeks, he forced himself to eat a kezayis challah for seudas Shabbos, and on motzei Shabbos for melave malka. On a recent occasion when asked why he was zoche to arichas yomim he answered that he never missed washing for seuda shelishis and melave malka all his life, since his bar mitzvah.

Hundreds of people came to pay respect to the niftar at the levaya on Sunday afternoon and, according to his expressed wishes, no hespedim were said.

May he be a melitz yosher for his devoted wife who stood beside him all those years, his children, grandchildren, great and great-great-grandchildren, who are all following the path along which he led them.


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