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The next scheduled issue is for the week of Parshas Shemini. Chag Kosher Vesomayach! ![]()
HaRav Osband says:
Someone once showed me a teshuvoh written by the Avnei Nezer in Nisan (OC 336). He writes that he has no time, "because these days are very valuable, an hour is like a day."
What this means, as it says in the Maharal, that every year is a complete cycle, analogous to the creation of the whole world. The month of Aviv, "this month is the head of all months," is analogous to the beginning of creation, and the beginning of the formation of this year. One can be (re)created and reborn. We should just properly value and weigh the hours of Nisan.
Since Hashgochoh arranged things so that we are not in our yeshivas and kollelim, it seems that Hashem wants our service particularly in this way. Davka what a person learns wholeheartedly just because his heart desires it and for no other reason. HaKodosh Boruch Hu wants us to enter the holy days of Pesach that are upon us with the proper preparation. It should not be from worthless things. The way that a person enters yom tov, determines what he gets out of it and how he celebrates it. On Pesach we can achieve great levels in freedom, and Chazal say that the only free person is one who is occupied with Torah.
The Gaon HaRav Mordechai Gifter zt"l once wrote me a letter that he had heard from HaRav Michael Forshlager zt"l (a talmid of the Avnei Nezer who wrote Toras Michael), that for the Rebbeh (the Avnei Nezer) the Seder night was more holy than the Yomim Noraim. [If so] We can be sure that it is worth investing in it.
How does one prepare for Pesach?
The maggid HaRav Yaakov Galinsky once told (in Vehigadeta, Shemos):
When HaRav Yosef Shlomo Kahaneman zt"l was appointed as rav of Ponovezh, he turned it into a focal city for Torah, founding a Talmud Torah, a Yeshiva Ketanoh, a Yeshiva Gedolah, a Kollel for Avreichim, and educational institutions for girls. 2000 students learned in all the schools, and the community subsidized their education.
New winds began to blow in the city, and after the elections it turned out that the compromisers and the secular were in the majority. They summoned the rav and ordered him to introduce secular learning in the yeshiva, and they warned him that if he refused they would kick him out of his job and get a more "progressive" rav for the city.
The Ponovezher Rav did not know what to do. So he traveled to speak with his rov, the Chofetz Chaim, for his advice.
The Chofetz Chaim told him: You should know that when there are two opposing forces in a civil war, then the regular citizens just hole up in their homes until one of the sides prevails. But what happens — and it does happen — when the army decides that each citizen must fly the flag of the party they identify with, so that everyone will know where they stand? Then there is no choice. One must figure out which side is the stronger and then fly its flag.
The Ponovezher Rov was stunned at this answer.
"Do you understand what I said?" asked the Chofetz Chaim.
"Yes," answered the rov.
"And what did you understand?" asked the Chofetz Chaim.
For His Lovingkindness Has Overwhelmed Us
The famous ger tzedek, the Count Potozky, was tortured terribly before he made his public kiddush Hashem. Before he was taken out to be killed it seems that some of his judges had some inkling of the truth. They asked the count to forgive them and not take revenge on them in Olam Habo. He answered wittily:
"Dovid Hamelech a'h writes in Tehillim (117:1): `Praise Hashem all nations . . . for His kindness has overwhelmed us.'
"Why do the non-Jews have to praise Hashem because His kindness has overwhelmed the Jews?
"This can be explained by a moshol.
"A king's small son lost his way. A villager found him, took him home, and raised him according to his way of living which included forcing the unfortunate prince to do disgraceful work. Once the ill-fated prince found a new toy but the villager stole it from him.
Rain and Kinneret Watch by Dei'ah
Vedibur Staff
Our weekly report of the rain and the level of the Kineret
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Outstanding Articles From Our Archives
Opinion & Comment
Part II
Part I of this article looked at some wonders of animal migration and briefly examined the implications of these facts for the theory of evolution. This part continues with an examination of some marvels of animal navigation.
Tristan da Cunha is a group of six small islands named after the largest and northernmost one of the group. The islands lie in the South Atlantic almost four thousand miles south of the equator, and over two thousand miles away from each of the three surrounding continents -- Africa, South American and Antarctica.
The southernmost island of the group, Nightingale, which has an area of less than 38 square miles, lies about 20 miles southwest of Tristan da Cunha. Its coastal cliffs are the nesting site of a sea bird whose common name is the greater shearwater.
These birds feed during the summer months in the North Atlantic, from Newfoundland to Scandinavia. They set out in the autumn from their various feeding areas and fly between 7000 and 8000 miles over featureless ocean to nest on Nightingale.
Though only a tiny dot of land afloat in millions of square miles of virtually empty ocean, several million shearwater somehow find their way to it, unerringly, every single year.
How they manage to converge on this small piece of land is as yet a mystery. This ability appears to be so incredible that one author was prompted to refer to it as a "miracle of navigation."
But as difficult as this capability may seem, it pales in comparison to what some other animals can do. Birds that fly high can at least detect an island from a reasonably great distance. The scope of vision of turtles, however, is surely far less. Nevertheless, turtles too somehow manage to home onto a tiny bit of land awash in the open seas.
Opinion & Comment
It was erev Pesach. The preparations for the seder were in high gear. The Gaon of Vilna would be spending the festival in a small town near Pinsk, but, oblivious to the activity around him, he was occupied in his study. On his calendar, erev Pesach was a regular day, and as soon as he finished his short preparations for the coming festival, he headed for the beis midrash.
It was deserted. Not a single soul seemed to be there. Suddenly, however, the Gaon spied someone ensconced in a hidden corner, enveloped in tallis and tefillin, studying with great fervor. He was unaware that the godol hador was standing nearby, staring at him, wondering that one could be so engrossed in study when everyone was so busy with preparations.
After a few seconds, he approached the man and asked, "Please tell me what you are doing here at such a time?"
The man recognized the famous figure and leaped up in awe. In a small, fearsome voice, he replied, "I really have no permission to tell my story to a soul, but you are surely an exception."
I used to be an incorrigible sinner. I was an informer and worked for the government. Due to my slander, many people met their deaths. Once, on the thirteenth of Nisan, I was walking along when I saw an old man lying in the market, helpless. He was enveloped in a worn straw mat and was weeping as if his heart would break. The Jewish spark in me suddenly flickered up and I approached him and asked why he was weeping. He reminded me that it was erev Pesach but despite all of his efforts, he had not succeeded in raising money for matzos and other necessities for the coming festival. My heart went out to him and I gave him five rubles. I saw his eyes light up and his spirit revive. I know that the sum I gave him was enough for him to celebrate the festival with his family in comfort.
Home and Family
Chapter Twenty-Eight is the second part of a translation done for Yated-English from the book "Halaila Einenu Ofel - The Night is Not Dark", a memoir of her grandfather's early years in the yeshivos of Europe, written by Yehudit Golan, published by Feldheim. [We recommend reading the original in not-too-difficult and very fascinating narrative.]
We previously found young Yitzchok'l (today the noted Rosh Kollel of Etz Yosef, R' Yitzchok Eliyohu Bernstein shlita) in a quandary. His hard-earned money had been confiscated by his brothers and he did not have the fare to return home for Pesach. He buries his woes in intensive study and his diligence is noted by the Rosh Yeshiva, R' Elchonon Wasserman Hy'd, who invites him to his seder. Yitzchok returned to his room, this time alone, to pass the remaining three days before Pesach in study, eating with friends who lived in Baranowitz, among them, Shlomo Levine, who also subsequently became a noted talmid chochom and Mendel Kaplan, today Rosh Yeshivas Heichal HaTorah in America.
Erev Pesach arrived. Baranowitz was transformed into a sparkling clean town in honor of the approaching festival. In all homes, people were bustling with last-minute preparations. Heady spring perfumes mingled with the smells of soap and here and there one could already detect the pleasant smell of food cooking: soup, meat, fish...
Yitzchok'l was anxious. Would R' Elchonon remember his promise? He had extended the invitation two weeks earlier, but nothing had been mentioned in the interim. What if he had forgotten?
Yitzchok'l did not dare ask, nor did he make any provisions for another place for the seder. He, himself, did not have a thing, neither wine nor matzos...
The sun slipped westward and in the yeshiva, maariv was on the threshold. Everyone looked magnificent, like angels. R' Elchonon also took his place.
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