Dei'ah veDibur - Information & Insight
  

A Window into the Chareidi World

26 Teves 5769 - January 22, 2009 | Mordecai Plaut, director Published Weekly
NEWS

OPINION
& COMMENT

OBSERVATIONS

HOME
& FAMILY

IN-DEPTH
FEATURES

VAAD HORABBONIM HAOLAMI LEINYONEI GIYUR

TOPICS IN THE NEWS

POPULAR EDITORIALS

HOMEPAGE

 

Produced and housed by
Shema Yisrael Torah Network
Shema Yisrael Torah Network

Opinion & Comment
Peace in the Middle East — or Stability

by Mordecai Plaut

It may be surprising to anyone brought up in the West, but the notion of "peace" does not have the resonance of a universally desirable goal in large parts of the world. In particular the Arab nations lack it entirely.

Everyone who was brought up in the Judaic or Christian world recognizes "peace" as an ideal state that is promised to prevail in Messianic times. At all times, "peace" is an ideal that is pursued by all, as a state that embodies an idyllic, harmonious existence, with cooperation replacing all conflict.

Because of the dominance of the Western cultures in recent times, the word is by now familiar to the entire world. Yet the fact that it is an alien concept learned from contact with Westerners whom they resent or perhaps even hate, means that the concept is unlikely to be embraced by them.

The East, including the Arab nation, has no intuitive reaction to a state of universal harmony. It leaves them cold — not that it repels them, but it does not in any way attract them. It is not really part of their mental universe, and is certainly not a goal they recognize whether for individuals or for societies.

When this cultural reality is fully understood, it is easy to see the asymmetry that prevails whenever there are discussions among Jews, Christians and Arabs where the overall goal is peace. Both the Jews and the Christians feel the siren call of peace and eagerly pursue it. The Arabs do not recognize it as one of their goals, and they feel no compulsion to try to reach it. They do not recognize it as a goal worth sacrificing or compromising in order to reach. They are happy to see the Christians and Jews making constant efforts to reach "peace" since they periodically make new offers of concessions to their Arab counterparts. But there is no shared goal, so the ultimate result of the discussions is frustrating at best.

It is important to realize that the Western belief that "peace" is possible is a sort of self-fulfilling belief. When two parties who both accept peace as their goal, and believe that it is possible, meet to achieve that goal, their common preexisting belief about the possibility and desirability of peace is a large part of what makes it achievable. It provides them with common ground upon which to build a political and social structure that will instantiate their shared goal.

In contrast, where one of the parties lacks any such preexisting supposition and acceptance, it will be the opposite of self-fulfilling. The lack of the common ground will make it impossible to build any mutually acceptable social and political structure.

Does that mean that there is no hope? Must all discussion lead to frustration?

Not at all. They key is to pick a concept that is less culturally loaded and has more objective content. Stability is much more easy to define in behavioral and performance terms. It is easier to determine when it is present, and even when there is progress in its direction or the opposite. Stability would be defined more by what it lacks — violence and conflict — than by what is might have. This will make it easier to agree on a well-understood definition and easier to determine when progress is being made and when stability is achieved.

It is very clear that stability would benefit all sides, at least materially. It would allow all parties to get on with their lives and possibly advance in the many ways that are available in modern life.

Let us work towards stability. It may not be as good as peace, but it is good enough!


All material on this site is copyrighted and its use is restricted.
Click here for conditions of use.