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11 Tishrei 5763 - September 17, 2002 | Mordecai Plaut, director Published Weekly
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Home and Family
Roughing It
by Rosally Saltsman

My son went on a three-day camping trip this summer. For three days he walked from campsite to campsite, didn't have access to normal washrooms, didn't bathe, hardly slept, didn't brush his teeth. I sent a fresh bar of soap with him and he returned with it fully intact. In other words, he had a great time.

Some of the happiest times of our lives are when we're roughing it. Camp, setting up house as newlyweds, or vacationing on a shoestring. When I was a university student in Montreal (pre-B.T. days) I lived in a section of downtown called the Student Ghetto. It was very romantic and idealistic to share an apartment with a girlfriend and live as a `poor student.' If you go to yeshiva or seminary, you get a similar experience. So why is this lifestyle so ideal and wonderful in specific frameworks and considered the blight of poverty in others?

There are a number of psychological explanations: It's okay when you're young; it's only for a few days / months / years; it's a choice, not a last resort and when we put our mindset to it, it has different connotations. But the nitty-gritty is that if we can survive it and even enjoy it under one set of circumstances, we should be able to survive it under others.

Now before you give up toiletries and indoor plumbing, I'm not saying that you cannot have these things, only that you do not have to have them or any other `basic amenity'. We get used to a certain standard of living and can't imagine living any other way. A friend of mine told me about a woman who used to take three trips abroad and today takes only one, as part of tightening her belt. For her, this is truly cutting corners, but it's a reflection of what one woman has adapted herself to. Any lifestyle, rich or poor, is first and foremost a matter of habit.

There's a story about a rich man who used to sit out in a dung heap every day with the poor, to accustom himself to it, should he ever be reduced to poverty. There are people who grew up poor and though they came into money, they still live as if they were poor. They don't need more than what they were used to.

Last year, I took my son abroad. Saved up, went into debt, saved up, pulled all the stops and went to Canada, the United States and Europe.

This year, he went to (the aforementioned) day camp with his youth group and friends, visited kivrei tzaddikim, got a brocha from R' Kanievsky and did the local summer attractions. I asked him the rhetorical question, already knowing the answer. "You had a better time this summer with your friends than you did last year, didn't you?" He shrugged, "Just about," he answered. And if you compare the two lists, you'll notice that what was more fun and cheaper was also better for his spiritual growth.

Forgive me as I wax nostalgic again. One of my favorite summer pastimes was walking with my girlfriend to get an ice cream, as a teenager. The return trip took about an hour. One year, it was pouring rain and we frolicked in the puddles and arrived at her house drenched. That's one of my favorite summer memories, and I was also taken to Europe.

Many people already know that less is often more and that many gedolei hador grew up in abject poverty. While it's not necessary to live under turn-of- the-century standards prevalent in Eastern Europe or the Yishuv, we can lower our standards a bit and still enjoy life, maybe even enjoy it more.

I'm not suggesting we all become homeless, but if we think about the possibility of `roughing it' on a more than once-a- year basis [maybe at the occasional end of the month when the money's gone] and not panic about what emotional scars this may leave on our families, we may be giving them an experience that money can't buy.

 

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