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11 Tishrei 5763 - September 17, 2002 | Mordecai Plaut, director Published Weekly
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NEWS
The Meoros Revolution
by Y. Leibowitz

A new perpetuation project -- Ner Tomid -- is taking off. A new edition of the Shas to be published in tens of thousands of copies in which names of deceased relatives will appear on the daf of the day they passed away. There will only be one daf for each day of the year, first come first served. The daf revolution is spreading worldwide from the beis medrash of the Meoros Daf Hayomi. Around 60 magidei shiurim are learning from it daily. Twenty-two new shiurim started over the summer. 40,000 copies of the Meoros Daf Hayomi weekly newsletter are published in Hebrew and English and distributed throughout the world.

The gabbai of the shul was amused, "Did you say a Daf Yomi shiur?" he asked the person on the other line, "I wish we had a minyan for shacharis." He sighed. "Those who make it arrive for davening, and there aren't too many, disappear during Uvo letzion, and anyone who comes for Kaddish is left without a minyan. What makes you think they will stay for a Daf Yomi shiur?"

The gabbai realized that the person on the other end of the line did not hang up. This information had not deterred him. "Please give me a list of your regulars and I will try to talk to them," was the persistent request. "You do not have to do anything, just give us the list and we will do the rest of the work." The gabbai capitulated and gave him the list.

That Friday was set aside for phoning the people who davened in the shul. Yes, they had seen the Meoros Daf Hayomi pamphlets and yes, they are definitely interesting, but a Daf Yomi shiur? That means a daily commitment -- doesn't look like it could happen. They are busy people always in a mad rush. Some of them grudgingly agreed to try it out once.

On Sunday a group of men came to try out the shiur. Two months later the shiur was still going strong with twenty-five permanent participants and a maggid shiur who arrived daily from Bnei Brak to give over a fascinating shiur. The participants found spare time for the shiur. They do not leave davening at Uvo letziyon anymore, and a shul which was having difficulty getting a minyan together, came back to life.

Rav Chaim Kovalsky, head of the Meoros Hadaf Hayomi Beis Hamedrash, smiles as he tells this story. The listener is given the impression that these incidents are commonplace and nothing out of the ordinary: another shiur in the chain of shiurim opening up every few days. Every shiur has a story behind it, as does every kehilla.

The principal of the national-religious school spoke almost disparagingly when the idea of opening a new gemora class for the oldest grade in the school came up. If he himself did not already participate in a shiur given by a maggid shiur from the Beis Medrash of Meoros Daf Hayomi, he would have hung up a long while ago. His time was too precious to spend on something that had no chance of success. He politely tried to explain to the person on the other line that there was no use trying to introduce another gemora shiur, since it was the least popular subject in the school.

But the speaker on the other line was obstinate, "Let's give it a try. Maybe the reason they dislike gemora is because they do not understand it. A maggid shiur from our Beis Medrash will come and he'll show them a new way to learn the gemora."

The principal found it difficult to refuse. The students were surprised when they heard about the new optional class. Some of them came just out of curiosity. Maybe they also wanted to see this strange character who thought he could convince them to learn gemora voluntarily. The class soon became very popular. Those who tasted the sweet nectar never missed a shiur.

Before the big summer vacation the students asked the principal to arrange for the gemora shiurim to continue in the school premises during the summer. Thus this national- religious school became the only governmental school to remain open during the vacation. Poor homes in that city merited a special light: the light of Torah shone upon them.

Rabbi Akiva in Yevomos 121 gives a parable when describing the difficulties of golus and how to be saved from its dangers. A ship is wrecked in a stormy raging sea, a man grabs onto a passing board from the ship and survives by holding onto it for several days. In our generation our lifesaving plank is the Daf Hayomi to which the whole of Klal Yisroel holds on in the stormy sea of golus. HaRav Meir Shapira was the architect of this vision, which became the asset of the whole nation. The salvation for Klal Yisroel lies in connecting to the Torah and to those who learn it.

This is the central message of the Daf Hayomi revolution which emanates from a simple Beis Medrash in Bnei Brak called Beis Meoros Daf Hayomi. Their goal is to go to any place in the world where there are Jews and to teach them. This is not just another local shiur which, not denigrating from its importance, is limited to the Beis Medrash where it is given; it is a worldwide movement reaching out to any place there is a starving, deprived Jewish soul.

It is doubtful whether the thousands of people who read the newsletter of the Meoros Daf Hayomi acknowledge the strength of the revolution. They feel the difference between this pamphlet and many others found in the Beis Hamedrash, not just because of the fascinating contents of the leaflet but there is a special light emanating from it. It has the light of kiddush Hashem which gives a small insight into the meaning of the sanctified concept "Toras Chaim."

But only a few are privy to its strength and might. In just two pages the pamphlet spreads the light of the Daf Hayomi throughout the world both in English and in Hebrew. Suddenly Jews, who until today had not learned a daf gemora, are discovering the meaning of the concept of "Toras Chaim" which is an integral part of a Jew's life. This wonderful pamphlet, which deals with topical matters, reveals a small portion from the eternal world of the Torah wherein is stored the answer to any question. Questions in any area of life, medicine, business, politics, the various sciences -- everyone will find his answer in the pages of the Talmud.

The weekly leaflet has already been republished in book form, and this format is also very popular. There is little doubt that anyone who teaches the masechtos on which the books have already been printed, leafs through them in order to find some real- life, day-to-day issue to enliven his shiur. At any level of learning, these questions will alert the students and generate an in-depth pilpul debate. It will always take the shiur out of its routine and give an insight to the essence of our eternal Torah.

And when the Jewish soul tastes the sweetness of the Torah, it begins to search. It feels a yearning to join the daf yomi yeshiva of Klal Yisroel. And somewhere in a small yeshiva in the Torah City, it finds a reply to its appeals. Dozens of talmidei chachomim disperse daily from that Beis Medrash to spread the light of the Daf Hayomi.

Dozens of shiurim are opening throughout the country, even in places where people would never dream of a daily shiur existing. In the Shuk Hacarmel, the diamond exchange, the Motorola company, and the Azrieli shopping center, in all sorts of educational institutions and private homes. Shiurim sprouting up one after the other.

We have already said that the maggidei shiurim in the Beis Hamedrash in Bnei Brak work diligently preparing the sugyos of the daily daf. The aim is to learn and teach Torah, simultaneously implanting the essence of the Torah in participants of the shiurim, a living Torah which accompanies the Jew throughout his life. It is a combination between explaining the sugyos in the Shas and adapting the learning to topical subjects.

Many, in conjunction with their learning in the Beis Medrash, are acquiring the skills of enlightening their students with the light of the Torah and arousing within them a love for Torah and its sweetness and to encourage others to join this learning circuit. The torch has been lit in twenty- two different countries around the world.

The voice of Torah has also reached these faraway corners, and the Daf Hayomi telephone center (03- 616-0657) rings around the clock with telephone calls from all over the world.

The Rosh Yeshiva, Rav Chaim Dovid Kovalsky, does not rest for a moment on his laurels. Even when forty thousand copies of the pamphlet are distributed worldwide in English and Hebrew, even when his Beis Medrash is becoming too small for those knocking on its doors, even when they are overflowing with calls to establish more and more Daf Yomi shiurim, he is not satisfied. His brain is constantly working, feverishly creating more ideas and trying to find more ways of spreading the idea, how to spread it more and more, so that there will not be one corner on the globe without that "redeeming plank."

The new publication of the Shas which is being published by Beis Meoros Hadaf Hayomi is the Bitzror Hachaim project. A special publication of the Shas: the "Ner Tomid" edition for those learning the Daf Hayomi. Printed at the bottom of each page is a name of a Jew whose yahrtzeit falls on the day when that daf is learned. This is such an astounding and awesome idea, it is surprising that no one has thought of it before.

Any Jew who wants to support Torah can buy a page and merit thousands of people learning le'ilui nishmas his relatives and friends. In the month of Tishrei of this year, some Jewish soul will have an aliyas neshomoh the likes of which has never been seen before. This will begin at dawn in Australia and will spread throughout the world. For twenty- four hours Jews will be learning the first daf of maseches Sanhedrin, in perpetuation of the memory of a person whose relatives bought the rights to have his name printed on that daf.

But the greatest zchus is that these monies will fund all the different activities of the Beis Meoros Daf Hayomi and thereby allow these activities to branch out and grow, igniting the fire of Torah in more hearts in new localities. The gedolim were consulted about this idea before it materialized and they gave their sweeping support and praise for the project.

HaRav Shmuel Halevi Wosner wrote enthusiastically: "Those who head the holy enterprise of Meoros Daf Hayomi are doing immense things by enlarging the number of those learning the Torah Shebe'al Peh and Torah Shebichsav, by giving shiurim. We should therefore encourage the wonderful idea of purchasing daf rights to the learning for the le'iluy neshomoh of the daf as indicated at the bottom of each daf. The daf will be learned by thousands of Jews which will give the neshomoh a tremendous aliya."

HaRav Chaim Kanievsky also praises the idea. HaRav Chaim writes: "Meoros Hadaf Hayomi is renowned for establishing shiurim in many places and for its wonderful pamphlets which are distributed on a weekly basis. Some generous people have decided to acquire rights for aliyas neshomoh through Torah learning by buying pages of gemora so the learning will be le'iluy nishmas the deceased indicated on the daf." By the way, the 23rd of Menachem Av of next year is taken. HaRav Chaim Kanievsky bought it le'iluy nishmas his father, the Steipler ztv"l.

The Nadvorna Rebbe praises the rosh Beis Hamedrash Rav Kovalsky enthusiastically: "This is a wonderful idea which has increased Torah amongst the nation and expanded the numbers of those learning Torah in amazing proportions. You were zocheh with siyata deShmaya to expand the boundaries of the holy Torah with greater vigor through your blessed messengers within the framework of Meoros Daf Hayomi, which is renowned and acclaimed by all. You have come up with a wonderful idea, to print a Ner Tomid edition of the Shas masechtos learned according to the daily schedule, and to give the merit of the learning of the living to deceased neshomos, by endowing the daily pages for the memorialization of their neshomos. This is certainly a sublime idea, especially worthy because the monies donated for these pages will then be used for the meritorious and admirable activities of the Meoros Daf Hayomi which are all geared towards teaching Torah berabim and disseminating its wisdom throughout every community and spreading its wellsprings outwards."

The Tzanser Rov added his blessings for the "Ner Tomid" venture to this letter.

This remarkable idea has become an integral part of Rav Kovalsky's vision. To fulfill his dream he needs to transform the entire Jewish world into a huge beis hamedrash. A yeshiva where multitudes of Jews will learn the same masechta anywhere they may be at the same time, any Jew will be able to join this universal yeshiva and be an integral part of it.

Every revolution begins with small steps which gather momentum. So it is with the Meoros revolution: the beginning was difficult, but now Meoros has great support. The idea of the memorialization of neshomos through the daf unites the tens of thousands of people learning everywhere in the world. It instills them with a feeling of belonging to a universal yeshiva framework and inspires Jewish unity, which has no meaning other than the connection to Torah.

Can there be a greater aliyas neshomoh than spreading Torah to another location around the globe? Can there be a greater aliyas neshomoh than thousands of Jews learning Torah for the memorialization of this neshomoh for which his family gave money in order to strengthen the Torah? The gedolim praised this venture and some hastened to buy this zchus for a relative, because first come first served. There is only one daf a day and only one person can have the merit of buying the right for the memorialization of his relative's neshomoh on one specific day of the year. This is another important step towards the actualization of the great revolution, of which people learning in a beis medrash in Bnei Brak are at the forefront.

 

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