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23 Tammuz 5759 - July 7 1999 | Mordecai Plaut, director Published Weekly
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Opinion & Comment
The Era of the Enlightened Rabble
by S. Yisraeli

Dr. Gadi Yatziv fancies himself to be something of an expert in the growing factionalization of the Israeli political scene and its affect on government and the political leadership.

In his new book, The Sectoral Society, Dr. Yatziv, who teaches in the Communications Department of the Hebrew University of Jerusalem, and heads the founding team of the School for Communications in the Academic College of Netanya, takes aim at what he terms the "enlightened rabble."

Aware of the provocative implications of his catchy phrase, Dr. Yatziv cautions the reader not to confuse this rabble with a "a mass of hapless and unschooled people dressed in rags."

Instead, they should be judged as rabble, not for their external appearances, but for their basic characteristic, which is a childish outlooks on politics and policy in Israel today.

"They are people who are easy prey for manipulation and whose minds can be swayed by demagogues," Dr. Yatziv writes. "This rabble does not behave rationally, but rather according to its emotional reactions. "

And according to this characteristic, we are indeed talking about rabble

"These are relatively educated citizens, whose personal language is quite fluent, and who behave in a very rational manner in their private worlds," Dr. Yatziv points out.

"However, in their public speech they stutter. They are not interested and not capable of conducting a reasoned public debate. With respect to various issues on the public agenda, they generally suffice with expressing a series of emotion- laden platitudes, which have no fundamental or logical bearing to each other."

Dr. Yatziv points to typical examples:

"They were the ones who were incensed by the Labor government during the years following the Yom Kippur War, and established the Dash party, a party which demanded to make order in the disorder, and to change things from their foundations, without knowing the nature of the order their party strove to institute, or the change to which it aspired.

"That was why the party totally disintegrated, after it achieved an unprecedented victory in the 1977 general elections. They were the ones who were irate over the corruption in the Histadrut Labor Union, and therefore broke it up into pieces and passed the worst and most ridiculous Health Law in the modern world: A law that nationalized the membership dues of the health funds, and in doing so, imposed high health taxes on the populace. The result, rather than narrowing the gap between medical facilities for the rich and for the poor, they widened it immensely.

"They are the ones who were irate over the ploy which Shimon Peres, the leader of the Labor party in those days, tried to pull off, in order to take over from Yitzchak Shamir as Prime Minister.

"In their extreme anger over this ploy, they enacted legislation of the Direct Election Law for Prime Minister, which until today no one understands.

"It is still a mystery why the two large parties supported a law which expedites their end. They are those who supported the candidacy of former Chief of Staff Lipkin- Shachak for Prime Minister, even before they knew his opinion on crucial issues.

"This is their figurative democracy. Every four years, on Election Day, they send their favorite team to the field, and between elections function as spectators in the bleachers.

"They encourage, cheer, rebuke, berate, and even hope that their favorite team will win. But they don't believe that there is any link between the victory of their group and noteworthy improvements in the quality of their lives.

"Because this is so, they are not bothered by the lack of public rational dialogue, and when they find themselves in a situation which compels them, so to speak, to denote their position regarding public matters, they express mainly their feelings and impulses.

"Such expression does not make the dialogue 'less of a dialogue,' but makes it less rational, and quite possibly signifies the form of future public dialogue."


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