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19 Iyar 5759 - May 5 1999 | Mordecai Plaut, director Published Weekly
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Home and Family
What's Cooking?
From 'Tzena' to 'Shefa' - Austerity to Prosperity

by Rivka Tal

Today, baruch Hashem, when our supermarkets, hypermarkets, open air markets and local groceries are filled to overflowing with an abundance of every kind of food imaginable, few people remember what the food situation was like back in the '50's, in the early years of the State of Israel.

The massive waves of aliya following the 1948 war carried in their wake tremendous food shortages. In light of the situation, the Israeli government instituted a food rationing system, carried out through the use of ration cards. The card system included rationed - read: small - quantities of milk, vegetables, eggs, meat, oil, as well as other products. The stated goal was to adapt the eating and cooking habits, as well as the needs of a growing population, to the burgeoning Israeli agricultural produce and the state of the economy. An additional goal was to instill proper nutritional habits into the new immigrants who did not always find their generic foods available.

The produce of the time could not be compared to what we have today. Bananas were tiny and apples even tinier, often wormy. Variety was limited, as well.

In order to alleviate the shortages of milk and eggs, powdered milk and powdered eggs were imported in large quantities. It is interesting to note the instructions used for the reonstitution of these products.

"Powdered eggs: 1 tablespoon egg powder and 2 tablespoons water = 1 egg. Mix powder and water until smooth. Reconstituted eggs can replace fresh eggs in your recipes, but must not be used raw."

"Powdered milk: 125 grams powdered milk and 4 cups of water - 1 liter of milk. Mix milk powder thoroughly with lukewarm water. Stir thoroughly until milk is free of lumps or undissolved powder. If powdered milk has caked together, it should be strained again."

Frozen fish fillet was imported to take the place of costly beef and to supply much needed protein. It was relatively inexpensive. Old timers remember the years 1948-56 as the "fillet years". Whereas Westeners think fillet is a costly cut of boneless beef, the word `fillet' will never mean anything but a piece of frozen codfish to any Israeli over the age of 30.

Here are instructions from `those days' re: fillet:

"Fish fillet is marketed wrapped in paper and therefore there is no need to clean it. If the wrapping paper happens not to be clean, the fish should be rinsed briefly without soaking. It is not necessary to completely defrost the frozen fillet before frying or cooking; defrost it only enough to be able to slice into portions. In this way, taste will not be affected. For frying: slice fillet lengthwise into thin slices. To steam: slice into smaller pieces. For fish patties or balls, it may also be sliced widthwise. To fry: flatten pieces. Sprinkle with salt and lemon juice. Chill for 2-3 hours and fry in oil.

How many of you know what a primus is? This small kerosene burner was not even rare in the sixties. I used one in one of my earliest apartments. It scared me one day and I decided to take the advice of the Electric Company, "Yoteir chashmal, pachot amal - More electricity means less work", and bought a 2 burner `plata'.

After the primus period, Israeli cooking methods improved along with the economy. One by one, housewives moved to cooking on gas top-burners. Ovens were a rarity, and cakes were baked on top of the burners in a wonder pot. You still see these around, especially at Pesach time. [Or Shavuos: some people who don't use their stoves for dairy, make excellent cheese cakes in them.] Some had their 2-3 gas burner contraption sitting atop a small electric oven, or vice versa, a small enamel box with a shelf that sat over the gas burner and served as an oven.

Israelis have always considered gas to outshine electricity for cooking and electricity superior to gas for baking, though this was often disastrous during the early years of frequent power failures. Others had electric wonder pots and/or grills, often occupying a place of honor in the living room while in use. Burners and oven put together did not reach most Israel households until the late '70's or even later.

A pressure cooker was a prized wedding present of the time, second only to the Sypholux, the first do-it-yourself soda syphon that worked on small rechargeable cartridges. This soda had no ice cream or cherry on top, but was often flavored with the ubiquitous petel, which translates literally to `raspberry' but was, and remains, the generic term for any `fruit' concentrate (you should excuse the expression), just like today, these concentrates proudly boast on their labels: "Contains no fruit." [Anyone remember `himbersaft'? The only kosher sweet drink flavoring way-back-when with a Washington Heights - Adas Jerushurun supervision?] When you bought a cold drink of this stuff at a kiosk, you asked for gazoz, and since paper cups were an expensive rarity, the kiosk man wash-squirted your glass in a wondrous gadget with a quick flick of his wrist. As I recall, gazoz cost 6 agorot at the time, in the mid-sixties, that a ride on Jerusalem's Hamekasher bus cost 17 agorot, the equivalent of a little over 5 cents. [Plain soda was closer to the American `2 cents plain'.]

A child growing up in the fifties was unable to choose his breakfast and dinner from 70 or so different kinds of milk treats. Ima offered him leben (3% fat), lebenia, today's marketname of eshel or eshed at 4% fat, or, as a special treat, shamenet (15%). Before the word `recycling' was invented, these came in cute little one-portion glass `milk' bottles (remember those) which were cleaned and returned to the grocery for deposit, or picked up by the milkman, a genre that still existed. These little bottles are now collectors' items. The familiar cartons are still not popular in Israel, being uneconomical. Following the plastic container revolution, Ima could offer 3 kinds of prigurt: coffee, strawberry and raspberry flavored. There were two kinds of spreading cheese: 9 percent and 5 percent. Today, one has only to walk into any small grocery to see how the dairy section of the economy has developed through the years, competitive to any American grocery, I think.

Here is a recipe from the fifties that "has stood the test of time" and is delicious as well as eonomical for today. From the book, "This is How We Cook", pulished in 1952. (Today, most people would reduce the amount of oil.)

FISH WITH CABBAGE AND RICE

1 kilo fillet

1/4 kilo rice or bulgar wheat

1/2 kilo cabbage

100 grams oil

onion or scallion

a bit of tomato paste

1 liter hot water

garlic, salt, pepper

INSTRUCTIONS:

Slice fish into serving portions and salt, chop onions and garlic, fry in oil until slightly browned. Add chopped cabbage and then rice on top and tomato paste. Season with salt and pepper. Cover with hot water and cook on low.

The chatzil ha'atzil, noble eggplant, has been part of our lot since tzena (austerity) days. Eggplant was relatively cheap even in the early years of the State, was known to contain a high amount of iron, and every housewife would pride herself on the number of different eggplant dishes she could produce, included simulated meat dishes that tasted like the real thing: meat or liver. There is a popular cookbook that offers `100 Ways to Cook Eggplant,' and indeed, it is a very versitile vegetable.

Mr. Raymond Olivia, along with Israel's top winning chef of the year 1963, was hired by Zim Shipping Lines to add a French flavor to Zim cruises. I would offer it but the recipe calls for deep-fat frying, and since eggplant notoriously gobbles up oil, I think I'll skip it. We are all too health and weight conscious these days.

Walk through any supermarket in Israel today, or better yet, through any open air market, and marvel at the vast variety of produce once nonexistant or exotic, and today, part of the scenery: strawberries the size of tangerines, kiwi, lichee, mango, fresh pineapple and so. The words of our Prophets have come to life and Eretz Yisroel is blossoming and overflowing with kol tuv. We still pray to return to the days of yore, to days of spiritual as well as material bounty. Speedily and in our times!

 

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