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11 Teves 5766 - January 11, 2006 | Mordecai Plaut, director Published Weekly
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Home and Family

MODERN DAY MESHOLIM AND MUSSAR
The Top of the Sandwich

by Bayla Gimmel

Much has been said and written about the Sandwich Generation, those women who have been called upon to take care of elderly parents at the same time they are busy bringing up their own children. They are compared to the filling of a sandwich, and it is a simile that we can all appreciate.

Within the next decade, there will be a major demographic change. The first wave of baby boomers will become senior citizens. That means that they will move up in life. Instead of being the filling of the sandwich, they will become the top layer.

I learned a lot about the Sandwich Generation from my mother, who took care of my grandmother until my mother was herself a grandmother in her late seventies. But I learned even more from my grandmother, who was what I consider the perfect "top of the sandwich."

My grandmother was born in Kiev. Although her grandmother (her father's mother) had been a wealthy businesswoman and the family therefore had some measure of social status, my great-grandparents themselves were quite poor. When my grandmother was about sixteen years old, she had to make a serious choice. Winter was approaching and her parents did not have enough money to buy more than one pair of shoes.

For some reason, one of my grandmother's siblings had more of a pressing need for new shoes that year. I am not sure if it was a bar mitzvah, chosson, kallah, or what. I just know the shoes were not going to go to my grandmother.

My grandmother's oldest sister was married and had young children, ages 1 and 2. Her husband had gone to the States and found a good job. He was able to send steerage tickets for his family to join him there. It would have been very difficult for my great-aunt to travel alone for two weeks with two little ones, so her husband had sent an extra ticket for someone to accompany her on the voyage and help her.

My grandmother was offered the extra ticket. She had a dilemma. Should she stay where she was, without proper shoes, and be virtually housebound during the long Ukrainian winter, or should she accompany her sister to America? She chose to go with her sister.

She arrived in New York knowing no one except her sister and her sister's small family. She moved in with them and they found her a sewing job. When a shidduch was proposed for my grandmother, her brother-in-law was delighted. He had felt responsible for my grandmother and here was a way for him to get her out of his cramped lower East Side apartment and into a place of her own.

So what if the suggested chosson was at least a dozen years older than my grandmother, came from a totally different background and, unfortunately, wasn't in the best of health? Actually, he was quite sick. He had a serious lung condition that made it difficult to breathe.

My grandmother wasn't crazy about the arrangement but all this took place somewhere in the first decade of the 20th century and no one really asked her opinion. Once it was a "done deal," my grandmother never complained. She was a firm believer that if life hands you a lemon, make lemonade.

My mother was the only child my grandparents had. My grandfather's health continued to deteriorate. He tried moving to a warmer climate and followed all of the other medical advice that was available at the time. But nothing helped. Finally, when my mother was in her late teens and my grandmother was not yet 40, my grandfather passed away.

When my parents married, they invited my widowed grandmother to move in with them. She accepted. Usually, it is difficult for such an arrangement to work for an extended period of time without friction arising.

However, my grandmother continued to live with my parents until my father passed away many years later. My grandmother spent her old age sharing an apartment with my mother. In all of that time, I do not remember one single fight or even a disagreement.

We all loved my grandmother and were very close to her. She was a devoted mother, mother-in-law and the best grandmother in the world. My grandmother was a great cook. She knew how to make all of the Eastern European Jewish specialties: stuffed cabbage, kreplach, schav (from real sorrel grass, not spinach), p'tcha (jellied calves' feet), and of course the more common foods: gefilte fish, kneidelach, latkes fried in schmaltz, and delicious potato kugel, which as a Galitzianer she pronounced "kiggel." You name it; my grandmother knew how to make it.

My mother and my grandmother had an unspoken agreement that my American-born mother would be responsible for most breakfasts and lunches, would roast the chicken or brisket for the Friday night meal, and also prepare a few suppers a week, mainly such popular American foods as spaghetti and meatballs, broiled lamb chops and pot roast with vegetables.

If it was more complicated than that, my mother would step aside and give the kitchen to my grandmother. My grandmother knew all of my Polish-born father's favorite dishes and she would prepare my father's main meal of the day. There was no overlapping and therefore no competition. My mother did a great job on her meals and my grandmother on hers.

My grandmother read a lot. She also did all of the mending in our house. Therefore, when my father was home, it seemed quite natural for my grandmother to excuse herself and go into the kitchen to bake a batch of cookies, sit down at her sewing machine, or graciously disappear to her room to read. Although she was a very wise woman, she did not get involved in family discussions and did not offer advice unless asked.

She was able to pace herself. She did a lot, but made it look effortless, as though she was just helping a little here and there.

One of the things I remember most about my grandmother was her positive attitude. She made a nice circle of friends among the other ladies in her shul and stayed in constant contact with those of her siblings that came to America and with my grandfather's sisters and their families. She was truly happy about everyone's simchas.

Once when I was about to give birth, my mother was in the process of recuperating from surgery and was unable to be of help. My grandmother volunteered to pitch in at home. While I was in the delivery room, the nurse asked me if I had other children and what ages.

When I answered that I had three sons and gave their ages, she said, "They must be a handful. Who is taking care of them?" "My grandmother," I replied. "Your grandmother!" she exclaimed, "How old is your grandmother?" "Oh, she's at least 84 but she's very young," I explained.

My grandmother always felt close to the son who was born then. We were delighted that she was able to fly from the East Coast to California for his bar mitzvah. By that time, my grandmother was in her late nineties, walking with a walker, and had slowed down a lot, but she was happy to see the family. She especially enjoyed bonding with my youngest, who was then a baby. It fascinated her that she was intimately connected to this little person who was nearly a hundred years younger than she was.

I think that is a major aspect of the family "sandwich" concept. You can make something that looks like a sandwich by taking some dry item and placing it between two plain slices of bread. However it isn't really a sandwich. As soon as you pick it up, the filling falls out and the bread comes apart.

You need something sticky like peanut butter, margarine or mayonnaise to hold the whole thing together. The "glue" can be part of the filling or it can be attached to the bread. To make a family sandwich stick together, you also have to have some kind of glue. People like my grandmother—-and my mother- —can exude enough love to successfully hold together all of the diverse elements of a family's multigenerational sandwich.

 

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