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20 Ellul 5766 - September 13, 2006 | Mordecai Plaut, director Published Weekly
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Home and Family

The Summit at the End of the Climb
by Bayla Gimmel

Imagine a mountain climber, struggling up the last sharp incline to reach the summit of Everest. His body is hot, because of the exertion of the climb, but he can't take off his coat because the air is well below freezing at that height. His heavy rucksack with his gear is cutting into his back, but he can't drop it because he needs it for the climb. His hands are sore, even with the use of professional climbing gloves, and his feet have blisters inside his freezing boots. His whole body aches to have a warm bath and a hot meal . . . and most of all a soft clean bed to sleep in.

This man is struggling against the odds to achieve something that is very important to him. In fact, his success almost entirely depends on his attitude. He has to believe that the accomplishment is very important. If he hasn't got that absolute, almost obsessive, desire to succeed, then when the going gets tough . . . he gives up.

This type of commitment is also true of great sportsmen who have to train to the limits of their endurance; it's true of the most successful businessmen, who often have to devote their days and nights to their work. It's true of the great artists, scientists, men of war and makers of peace . . . people who have become possessed by a vision . . . like building something great or improving some aspect of the human condition.

What's the difference between those who 'make it' to the summit of excellence in their chosen field, and those who fall by the wayside? Even though to others, their obsession may seem quite ridiculous, these people believe . . . not just said as a platitude . . . but feel deep down in the core of their being, that the 'cause' they are pursuing is more important (to them) than their comfort. It's more important than the hurdles.

The climbers' desire to reach the summit is more important to them than the cold, the hunger or the pain. This deep belief is feeding their endurance . . . helping them to find ways to cope, no matter what difficulties come their way. They recognize that their troubles are temporary, and will pass, and the achievement will be permanent, and of lasting significance (if only to them) . . . making the hurdles they have had to overcome inconsequential in their own eyes.

What can we learn from these people who are willing to sacrifice so much so that they can conquer the summit of achievement? Probably a lot, but in particular we can learn from their attitude to problems. We also have difficulties in life, and if we can develop the same deep-seated belief that there is a purpose to those problems, and the feeling that the end results will be worthwhile, then we also can find the endurance we need to overcome them.

In parenting, it means realizing that the fulfillment children bring us can only be achieved with the sleepless nights, mess and noise all children bring with them (even the 'easy' ones). The pain our children cause us (it's not called tzaar gidul bonim for nothing) is part and parcel of the journey we need to travel to accomplish what is important to us. That is not to say the struggle is easy. It isn't. It is often painful and difficult . . . just like climbing a mountain is not easy. The question we have to ask ourselves . . . and have a good answer for, is . . . is it worthwhile?

And if we can give this attitude over to our children — that success in anything worthwhile of necessity requires struggle and difficulty, then we will have given them a great tool for life. Because the prevalent attitude of society is that pain is bad, and that it needs to be avoided at all costs. Sacrifice is seen as a negative quality. But without sacrifice, very little would ever have been achieved in the course of human history. The essential attitude to try to live by is that 'nothing worthwhile is achieved without struggle.'

And it doesn't matter if the achievements we are struggling for are undervalued by society. After all, not everyone can appreciate why anyone would want to suffer so much, and sacrifice so much just to climb a mountain. The really important thing is that the goal is important to the climber. Many in the secular world cannot understand why anyone would struggle or suffer in order to raise a large family, or sit and learn, or keep mitzvos.

It is also possible to learn from these mountain climbers that joy and pain are not mutually exclusive. These people enjoy climbing; they enjoy the struggle, not just the result. If you take on an important assignment, you can enjoy the challenge, even while the challenges cause pain.

And then there are those who are struggling with illness, childlessness, or other immense psychological pains, situations where there seems to be only 'struggle' and no obvious 'worthwhile result,' when it can be so hard to see the 'point' of all the pain because the final purpose is hidden.

In these situations, it is essential to strengthen our belief that there is a purpose, and that it is a very important one. It's not about taking away the pain or saying the struggle is not as difficult as it is. It's not about saying or believing or feeling 'it's easy.' It's about believing that pain and struggle have a purpose.

Sometimes it is the climb itself that is the purpose; the person we become because of the struggle — stronger perhaps, or more sensitive. And sometimes we are fortunate enough to eventually get to see the purpose, like the struggling climber who was climbing in fog and who, at the end of his climb, finally sees the summit.

[Will the unsigned author of this piece please contact the editor?]

 

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