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8 Kislev 5764 - December 3, 2003 | Mordecai Plaut, director Published Weekly
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Home and Family


Climbing Ever Upwards:
Imparting Values to Jewish Children

by Bayla Gimmel

We have a short staircase that connects two levels of our house. The builder could have provided a wall between the stair and the room below. However, that would have been a classic case of overkill. Instead, he put up two vertical metal poles, one towards the bottom of the stairs and one near the top, and then screwed three wooden planks to the poles.

The planks, which were later sanded down and finished nicely with polyurethane, act as a barrier to safeguard anyone from falling off the stairs to the floor below. They also provide three separate bannisters to support people of all ages and heights as they climb the stairs.

When my twenty-month-old granddaughter goes up the stairs, she holds on to the lowest plank. The middle plank is handy for my cheder-age grandsons. My husband and I and our adult children make use of the top plank.

As we go through life, each of us needs something to hold onto to help us go from one level to the next. Very young children need parental rules. When a toddler raises his leg to climb over a railing, his mother raises her voice slightly and declares with conviction, "Ima doesn't let!" he gets the same reaction when he reaches out towards the hot oven door and a little later in the day when he shleps a chair over to the pantry and tries to get the Shabbos treats down from the highest shelf.

If Mother is firm and consistent, and doesn't provide too many "no-no"s, the young child learns his boundaries and grows up in a safe and secure world.

School-age children need the type of rules and guidance that are provided by our Torah educational system, with a strong dose of back-up in the home. That is the middle plank in our system.

If older children run free without rules and supervision, we find our neighborhoods plagued by unruly nine-year-olds who destroy the saplings that were planted alongside our sidewalks (put there with the hopes that they would grow into stately shade trees), set fire to garbage bins and torment stray cats.

When we grow into adulthood, we need yet another plank to assist us in our climb up the staircase of life. That is the set of rules and guidance encompassed within our Torah-based Halocha and Haskkofa.

If we have been conditioned throughout our lives to accept the rules set down by our parents and teachers, we grow up to accept the Yoke of Heaven. But woe to the person whose weltanschauung (worldview) is a defiant, "Nobody tells ME what to do!!!"

In the Western world, there has been a trend for many years to avoid imposing restrictions on children. Parents are supposed to stand by and watch their children develop, without interfering. Some call this attitude "permissiveness" and one proponent of the "system" entitled it "benign neglect," but however you slice it, it comes down to a matter of parents shirking their responsibility to establish order and set limits for their youngsters.

Our cities are now filled with teenagers whose lives aren't structured in the least. We see them on buses. They wear outlandish terribly immodest clothing; their skin is decorated with tattooes and then further mutilated to allow them to wear `earrings' everywhere from their noses to whatever..., and their faces wear a look of defiance, if not outright menace.

However, it is difficult to adequately describe the facial expressions for you, because one can't always see the faces under their bizarre hairdos.

These sad outcasts from society are also the result of the breakdown in the world's public school systems. Rabbi Zev Leff often quotes a survey that was taken in America about fifty years ago. Public school teachers were asked to list their most difficult disciplinary problems with the children. High on the list were running in the halls, chewing gum and passing notes in class.

I have a friend who recently took a substitute teaching job in an American inner city. She was instructed: 1. not to turn her back on the class, 2. to carry her car keys and driver's license in her skirt pocket and to avoid bringing money, valuables or a pocketbook to school, and 3. to leave the building as soon as classes let out. All of these suggesstions were ways to avoid being mugged or attacked by the students!

As Jewish parents, we see a need to provide our children with the guidance that they need in order to grow into responsible human beings.

First of all, we need to network with our spouses, parents and anyone else who has a steady influence on our children. We must work together to establish reasonable rules, with firm guidelines on implementation. However, we don't want to make everything that is fun or interesting off limits. Too many rules are confusing, as well as confining. Furthermore, a child who spends a good part of his/her day sitting in the corner, serving `time-out' in his room or even worse, being hit or slapped, is not going to be amenable to family rules.

Listen in on your young children when they are playing house. If they are constantly telling their dollies that they can't do this or that, and if potches are given out freely, then you know that you have been creating too many restrictions and that punishments are too frequent.

I once took a parenting class where the teacher began by writing the word "discipline" on the blackboard. She asked us what that word meant to us and we went around the room, with some of the mothers offering the following input: punishment, training, obedience.

Next, the teacher wrote the word "disciple" and again we went around the room to elicit: student, follower, helper. The remainder of the class was devoted to showing us how discipline and disciple come from the same root, and that our system of parental guidance should be geared to turning our children into our disciples.

If our rules provide smooth, comfortable planks to hold onto as our children ascend the stairway of life, then our parenting efforts will succeed and we will create successful and enduring truly Jewish families.

 

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