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17 Cheshvan 5763 - October 23, 2002 | Mordecai Plaut, director Published Weekly
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Home and Family


Why Enter Bereavement Counseling?

When I first saw the ad for a bereavement counseling course, I had a mixed reaction. It is not exactly a fun course to take. Kids for Kids, an organization that helps young victims of terror, was sponsonsoring it and the director, Yeshara Gold, is an old friend of mine.

I had been watching her project grow over the past year and a half with admiration, half with awe, but also with a deepening feeling of sadness that there existed a need for it and that the need was not diminishing.

I knew that, for me, it was time to get involved.

As a social worker, I've done some bereavement counseling, but this is something completely different. These Jews are suddenly losing innocent loved ones through cold-blooded murder. These are tragedies of unimaginable horror and pain. Who am I to offer any solace, I wondered. How could anyone, except Hashem?

Beginning the Training

I told myself that if I found the training too painful, I would quit. Yet after each session, and they are truly difficult, I felt I had learned so much. I feel that I am participating in historic times and that I am encountering some very holy people who are grappling with the enormity of losing their beloved family members al kiddush Hashem [that is, they died by virtue -- and it is their virtue -- of being Jews].

I wish to share a few of the things I have learned because so many of us are dealing with mourners and feel at a loss as to what to do or say. I offer these tips in the hope that no one will need them but at the same time, to sensitize us all to the bereaved among us.

Practical Advice for the Counselor

1. It is important to emphasize that no one can comfort a mourner, really. Have no illusions that with a few magic words (even divrei Torah) and a heart filled with genuine compassion you will miraculously make a mourner feel better. They want only one thing and that is the deceased person back. Only Hashem can ease this pain and He does it in His own time, with time. We are there to demonstrate that we care and to help out in whatever capacity we can.

2. When visiting the newly bereaved, it is best to be quiet. [This follows the guideline of the Shulchon Oruch.] If the bereaved wants to talk, fine, but if not, we are not to intrude on his silence. Should he wish to speak about his loss, the ability to listen quietly and attentively is our main objective. This can provide much relief for the bereaved. It is imperative for the mourner to hear other's good memories and appreciation of the deceased. This expresses that he is not alone in mourning his beloved, although naturally his feelings are much more intense.

3. Beware of making thoughtless comments! It is not for us to find meaning in other people's tragedies. That is for them to do in their own time and it will be very personal. Think twice before you offer a platitude such as "Your son was a korbon." Or "You must be a tzaddekes to be given such a test." Be extremely cautious as well that you do not cause the bereaved person to have to comfort you!

4. In some sessions, we interviewed people who had lost loved ones through terror attacks. Some of the things that they shared with us apply to any mourners but all the more so to families of terror victims. Many people are intimidated by the circumstances of this type of loss and are afraid to contact the bereaved. All the mourners interviewed agreed that even little gestures from friends and acquaintances mean a lot. Food, especially hot food, helps tremendously. Running errands for the family, helping with the shopping, babysitting for the other children, fielding phone calls, helping with the housework, accompanying them to appointments etc. are all extremely comforting and supportive acts during shiva and up till the family is able to begin functioning again. Phone calls to check up on them are important even if the mourner is not in the mood to talk. A simple, "We are thinking about you," is meaningful to the bereaved.

5. Never avoid a bereaved person because you are afraid to face them. They are feeling very alone in their pain and this adds to their isolation and is very hurtful. A simple greeting such as "I have been thinking of you," or "It is good to see you again," is fine. It is better not to ask, "How are you doing?" as most likely, they are not doing well at all and this is not yet an appropriate inquiry and certainly not in public.

6. It is very kind to continue to express care even months after the death, as the family's loss becomes more real. Sending over a cake and a thoughtful note erev Shabos or before a Yom Tov is always appreciated.

7. If it is appropriate to share your own tragedy and recovery so as to give inspiration to the mourner, you may do so, but not before the person is ready to hear it. He is deeply involved in his own pain and may not be able to absorb your suffering as well! Wait for the right psychological moment.

8. Be careful not to stay too long during the shiva and on subsequent visits. Bereaved people are emotionally exhausted. Short calls and visits are best unless otherwise indicated.

9. Expect the bereaved to be self-absorbed for some time and do not expect them to reach out for help. Take the initiative.

10. People mourn differently. In general, men tend to busy themselves to deal with their pain, whereas women have a greater need to talk about their feelings. Teenagers can be very reluctant to talk about their loss and prefer to be distracted by activities. Each of these coping methods is valid, yet these different styles of mourning can cause hard feelings within the family, as the members may not understand what is happening. A grief counselor can be very helpful should this situation develop.

CLOSURE IS NOT AUTOMATIC

Overcoming the violent death of a loved one takes a very long time and is not a straight path. Sometimes, family and friends are suffering so deeply themselves that they are unable to help each other. That is when a certified bereavement counselor can help. If you or someone you know is not coping as well as they would like, contact Kids for Kids.

Yehudit Chanan / Ramat Beit Shemesh / 02-9920498 / 02- 9920755.

 

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