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13 Kislev 5762 - November 28, 2001 | Mordecai Plaut, director Published Weekly
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MARAN HARAV SHACH ZTVK'L
Thirty Days Since His Passing
Special Section

Remembering and Learning from Maran ztvk"l

Although Maran HaRav Shach ztvk"l was best known to the world for his activities in Israeli politics, this was not the story of his life nor the main focus of his life, even during the years in which he was politically active. It is far from us to be able to in any way sum up HaRav Shach's achievements, but it is clear that his greatest achievements lay in the areas of Torah, yiras Shomayim and general avodas Hashem.

To the Torah world, HaRav Shach's outstanding features were his broad, deep and intense relationship to Torah and his outstanding bein odom lechavero. For the overwhelming majority of his life, HaRav Shach used his great talents and penetrating insight in private avodas Hashem, learning and teaching Torah, and helping individuals in any way he could. These are what made him great and these are the main components of what remains with us as memories and inspiration.

The same talents and abilities that were, towards the end of his life, expressed in his public activities, were for decades intensely exercised only in HaRav Shach's private life, which was characterized by an extreme ahavas haTorah and complete mesiras nefesh to fulfill the rotzon Hashem at every step of his life with not the slightest hint of personal interest. It was this essence that led to HaRav Shach's being accepted as the leader of the Torah world. It was not his "cleverness" or "political acumen" that convinced the great talmidei chachomim of our time to defer to his judgment, but his clarity and purity of purpose, and the assessment that his pronouncements were truly the will of Hashem.

This is a matter of keeping our priorities straight and of not confusing the trivial with the important. One publication tried to sum up HaRav Shach as "a fiery soldier who was willing to jump into the fray, . . . where kovod Shomayim and the correct Torah hashkofoh were at stake." In contrast, among his own talmidim and those closest to him the stress is on his ahavas haTorah.

For one thing, his learning was his activity by choice; politics were forced upon him by necessity. But more importantly, his own main message in everything that he did was that Torah and avodas Hashem are the only things that count. And he was truly outstanding in these areas.

A veritable outpouring of material about Maran HaRav Shach zt"l has deluged the community since his passing just a month ago. A large part of this is "maiselach" that, for all their truth, are not really worth the time it takes to read them. But there is also a very large amount of telling and reflection of great talmidei chachomim who were close students of HaRav Shach, and whose words definitely fall under the category of material that is eminently worthy of study.

We strove to find the words of gedolei Yisroel and talmidei chachomim that will bring out the aspects and points that they saw in their rebbe and colleague, as they saw them from their lofty perspective. In an earlier issue (Toldos) we brought the thoughts of senior Torah personalities. In this issue we are bringing the reflections of great talmidei chachomim. Under no circumstances should it be assumed that these are the "best," in any sense, of what was written. The volume made it impossible for us to review it all, and even if we had, we would not presume to evaluate them one against the other, chas vesholom. This is just a selection of the excellent material that is available. This includes material based closely on hespedim (HaRav Aviezer Piltz and HaRav Eliahu Dessler) and other material, based on interviews, which discusses more specific incidents in HaRav Shach's life (HaRav Moshe Aharon Braverman and HaRav Meir Heisler). We have also included an important piece discussing our newspaper and explaining what HaRav Shach wanted from it and how the Hebrew and English Yated published in Bnei Brak is unique.

Overall, since HaRav Shach zt"l was no'eh doresh veno'eh mekayeim, study and reflection about his life and actions in the proper manner is as effective a means of spreading his ideas as reading his words. May we all benefit from the effort and use the insights properly, and may it be of benefit to his great and pure neshomoh.

 

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